Monday, October 16, 2017


With unitive wisdom, there is great potential to seek and gain inspired company.   This means that once one understands that everything manifests from the primordial ground (i.e. one's own Awareness), the obstruction of doubt is removed which allows one to invoke presence (via presence) without limits.   While settling in Awareness, one needs only to invoke with openness, connect, and then resonate (i.e. find energetic accord with).  This is a great way to receive blessings which further progresses one on the path.   Many, even having been on the path for sometime, still have the subtle feeling that "it" is somehow elsewhere.  The "it" in this case refers to one's own enlightened nature, as well as embodiments of it (either devata, guru, or various saints).   When one overcomes this obstacle of view, then there arises confidence.  To invoke in confidence (and love) holds a power of command and immediacy.  The invocation stemming from perceived weakness or need lacks immediacy and stems from a perceived self (which interferes with openness and connection).  The "beggar" approach seems more humble, but is arrogant, while truly embracing one's nature seems arrogant but is humble.   The understanding of "without limits' means just that, and any element of Awareness that manifests, may do so.  If one wants to understand or seek the company of any Devata then one can do so.  In this case, the principle of openness should be complete, in so far as one does not dictate in any way what that manifestation "should" be like.  Like a double blind experiment, even the views of the "researcher" should effect result.   There does need to arise an intuitive point of connection for the initial invocation (which may require some type of view), but even this should arise in an openness and a willingness to experience (as it is).   Humans have a great legacy of awaken ancestors, and one may connect with various saints (even after they have left this world).   Often times, these adepts who have taken human incarnations are easier to connect with then devatas.  There is even the view  that these beings are greater, since they were willing (or have) experienced this realm.  To have a certain view from a throne is much different than having that same view while in the muck.  From the perspective of non-conceptual Awareness, there is neither time or space, so presence need not be influenced by either.  When one is feeling stuck or stagnant on the path, doing the practice to receive blessings from great beings will remove obstacles and propel one forward.  (In some cases, one may even receive subtle teachings and dikshas.)  If one reads about some deity or saint that inspires, then why be satisfied with just information and words, when one may put their entire being into that presence (i've written about surrender and accord, which is very applicable in these terms as well).   Those beings who have taken as their heart path the intention to see all being liberated are more than happy to receive those of great sincerity.   Like osmosis, if one continually puts their being in line with a Guru or a deity, then without effort, one will begin to take on the same qualities and realizations.

Tuesday, October 10, 2017

Realized Expression

(From an email)

Question: While nurturing the seeds of realized expression, how does one destroy the seeds of ignorance?


In many ways, to nurture the seeds of realized expression is to destroy the seeds of ignorance.  In the context of the tantric vidya, what it is at heart is the path of accord and resonance.  That accord and resonance is called Guru, Devata, and Mantra, and each is seen in the other or more boldly stated each IS the other.  So when ones own Being is placed into accord, then there is a resonance. In keeping with a musical nature, let us view accord as chord and resonance as vibration.  So within that analogy, if Guru, Devata, and Mantra is a Jazz song, and one completely surrenders into and becomes that Jazz song, then anything which is out of chord (or vibrational resonance) is clearly seen as such.  This is an organic wisdom, and wisdom is the antidote of ignorance.  In Tantra , the wisdom arrises organically precisely because it is a path of energetic accord.  Therefore, there isn't a discrepancy between awareness (wisdom) and energy (resonance).  In most paths, one is asked to perceive or have the perspective to "hear" the jazz song, even though what is constantly playing is a  hard rock song of ignorance.  However, let me turn the diamond is another way, because the path of accord and resonance is so very easy that many find it difficult (or it is so simple that people need a bit of complexity).  The seeds of ignorance all spring from one source, so instead of striking at every branch and leave which arises, is better to see the root.  The root of all ignorance is the notion of "I" or "ahamkara", so to perceive the utter transparency of the "I" is to destroy the seeds of ignorance.  And there is no "how" about it or anything to be done, as awareness can only perceive the arising and the transparency.   But to understand this, while also creating resonance of expression is what i describe as holding the sword of wisdom which both kills and gives life.  Make no mistake though, to understand the easy path of accord and resonance is also to hold that sword, it is the highest art.

Monday, October 2, 2017


True discipleship is a rare quality, almost rarer than manifestations of real Guru.  If one wants to see even the largest of spiritual giants melt and become like a child, then ask them about being a shishya.  A true shishya is always a shishya.  Many believe that merely taking diksha makes one a disciple of the path, but this is not so.  Even being a regular student doesn't measure up to the path of discipleship.  A Guru or a path, no matter how widespread or how many people come around, is lucky if there are 1 or 2 real shishyas.  Nowadays, people dismiss the path of the shishya before even truly entering it.   With clever spiritual jargon, they often use their own lack as some kind of merited relativistic defense.  They use the wisdom expressed and born from empowerment of a real shishya to justify their lack of being one.   A shishya is devoted only to Reality and perfectly realizing it.  They have no agenda other than that.  One cannot become a shishya to improve their life or to learn some spiritual skills to later use.   There is no certificates for a shishya, the universe will tremble and devatas will shower you with petals, but nobody else will give a shit (and a shishya doesn't care).  There are many qualities listed in the Tantras for a shishya, but sincerity and persistence are the most reliable.   People often make the mistake of thinking that a persons spiritual experiences, subtle perception and sharpness, knowledge, and even openness make for a great shishya.  While these qualities can be useful, people of a certain acumen that lack more grounded principles tend to be toe dippers who are clever enough to avoid really putting self in jeopardy while creating a narrative (with spiritual concepts) that they are (and that they are special).  A shishya isn't interested in defending a stance of wisdom, but rather constantly humble "their wisdom" by putting it into the fires (and discipleship is a raging fire).   Students of the path have answers for their "spiritual" friends, while a shishya answers to Dharmaraj.   Students can get bored and restless, and look for other spiritual entertainment, while for a shishya everything is the path, it is unescapable.  The moment one truly becomes a Shishya, their fate is sealed, it is only a matter of time.  True discipleship is the path of Ashirwad, Kripa, and Ananda, and it is the path of mingling and merging.  A shishya will always merge, and their last prayer is the sweetest prayer.  Their last prayer has been their constant prayer.   No one who knows it can say it without crying.